Divine Empowerment of Christian Leaders

Napoleon Hill Books - Divine Empowerment of Christian Leaders

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Understanding Divine Empowerment

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Luke's comprehension of the Divine Empowerment of Christian Leadership provides indispensable comprehension into shaping the values of spiritual leaders. God prepares leaders with a definite purpose and task in mind. Luke, in Acts 2, utilizes the Old Testament to highlight the point of the divine empowerment of leaders. Acts 2 underscores ideas such as Vision, Inspirational Power, and humility. The pages that corollary will clarify the role that Divine Empowerment plays in personal leadership formation for contemporary Christian Leaders.

Luke wrote the third Gospel as an account of Jesus' earthly life and Acts continues that story. The New Testament divides into two equal sections: The first being the Gospels that tell about Jesus' life on earth. The second, beginning with Romans, concerns the making ready of churches after Jesus left. In the town is the book of Acts. Acts creates the transition from Jerusalem to Rome. With Acts, the New Testament transitions from the history of one man, Jesus, to the new church. The framework for this book was figure by Jesus in Acts 1:8 "...ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." Acts follows that outlined: The first seven chapters show the church in Jerusalem, the next five centers on Judea and Samaria, and the rest of the book follows the gospel to the outposts of the Roman Empire.

The foresight of God's Kingdom At-Hand

Acts records a series of stages through which Peter's speech in part 2 offers an exquisite example of adapting the gospel message to a particular audience. Preaching to Jews gathered in Jerusalem to celebrate Pentecost, he relied heavily on quotations from the Old Testament. Though his main intent was to tell them about Jesus, he referred to the prophet Joel and David - the Bethlemite sheppard anointed to be King.

"Afterward" in Joel 2:28 is referring to the period beyond restoration. In Joel 2:25 the restoration is from the plague of insects. However, in Acts 2:17 "afterwards" was replaced with "in the last days it will be" to signify the eschatological belief of Joel in that the new compact does not abolish the old but supersedes it in the sense that through the new compact the old is fulfilled and its purpose realized. "The last days" began with the first advent of Christ and was fulfilled with his second coming.

Inspirational Power

Joel's belief of the outpouring of God's spirit was quoted by Peter in Acts 2:17-21. Adding the clause "...they shall prophecy" (Acts 2:18) suggests that the belief that Joel prophesied had been fulfilled in Jesus Christ, indicating that God would retort to Jews and non-Jews alike. Paul continues this belief in 1 Corinthians 11:10-11 by referring to the woman's authority as co-ruler with man. They make the point that God will grant the spirit upon everybody regardless of age, sex, race, or rank.
Joel 2:30 purports there will be wonders in the form of cosmic events. Blood from war; fire, and pillars of smoke are all signs of God's presence (Joel 2:10, Isaiah 13:9-10). Acts 2:19 presents a clear spatial inequity between the "wonders in heaven above" and "signs in the earth beneath." The author immediately follows this inequity by identifying who will be saved in Acts 2:21, "...whosoever shall call on the name of the Lord." This call to worship includes faith and response rather than merely words while the divorce of actions "above" and those "beneath" indicates that those above will witness the wonders of God but only those below will be field to the devastation.

After establishing that outpouring of the spirit was to be for everybody that called on the name of the Lord, the author of Acts emphasizes that this promise came from the highest authority. "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost..." (Acts 2:33). Paul also testifies "For there is one God, and one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5).

A Humble King

Generally, the Old Testament offers slight comprehension into life after death. The apostle Peter portrayed David's prophetic voice with his recitation of Psalm 16 in Acts 2:25-28 by reconfiguring the text and changing the meaning of the "Holy One" to refer to Jesus. Peter also re-contextualized Psalm 110 to give a deeper meaning to David's Psalm of God's Priest-King, "The Lord said unto my Lord" (Acts 2:34). The introductory reading of the Psalm, leads us to believe that David is speaking of the coronation of his son Solomon. However, reading it in the context of Acts, the second "Lord" is not referring to a mere descendant but rather someone that would be greater than David himself - the Messiah - and because of Jesus' resurrection, David and all God's habitancy would come to new life after death.
Values of Divine Empowerment

When God sent Samuel to Bethlehem to find a replacement for Saul, each of the sons of Jesse was rejected, except David - the youngest whom Samuel is told to anoint (1 Samuel 16-17). 2 Samuel 7:12-16 states that God was so pleased with David that He promised that the Davidic line would endure forever; Therefore many believed that the Messiah would be a direct descendant of King David.
When most habitancy fantasize empowered leaders, they envision leaders such as Presidents and Prime Ministers or leaders of great armies. History is filled with strong personalities, but none more customary than King David. We can only image the trust that David felt when he had been chosen by God to lead. The Old Testament gave numerous examples of the Divine Empowerment of King David. When we think of David we see the young man who left the battlefield at Shochoh to feed his father's sheep at Bethlehem but later returned to defeat the Philistines, not with a excellent army but with a sling and a stone. We see David on a roof top, lustfully gazing down at Bathsheba. We hear David's suffering as he cries to God for the life of his child child. We see David as he danced before the Lord with all his might and as he stumbles out of Jerusalem, pursued by his rebellious son.

The Old Testament does not communicate David as a exquisite character or as a exquisite model of strength and confidence. He had stunning weaknesses, yet he appeals to us as a leader who survived a dozen crises by maintaining a passionate trust in God. Living by faith is not easy, nor was it so for David. Though the bible offers no magical recipe to solving everyday problems, it does speak to the formation of ideas for contemporary Christian Leaders. Specifically, Acts 2 suggests that Christian Leaders have been given the Divine Empowerment of Vision, Inspirational Power, and Humility.

The basic quality of Leadership: Vision

Merriam-Webster defines foresight as a supernatural appearance that conveys a revelation or the power of imagination. All efficient leaders have a foresight of what they must accomplish. That foresight becomes the vigor behind every effort that drives the organization. In Psalm 110, David's prophecy of the advent of Jesus as the Messiah confirmed the reign of Jesus as Lord and Savior but is also validated the teachings of the disciples. When asked to communicate the ideal leader, nobody ever stated that he should be a great planner. The quality they recognize in the ideal leader is vision, the enhanced quality to communicate the present situation and the desired future in a way that inspires action. foresight involves insight, foresight, and wisdom.

Insight is empowering to the leader who has it. The leader with comprehension believes that not only what he envisions can be done, but that it must be done. "There will always be a point where the environment changes, the competition changes, something indispensable changes, and you must perceive this and take the foremost role in meeting change." (Farkas and Wetlaufer, 1998, p. 122). comprehension includes optimism, trust, and hope. Before habitancy trust your insight, they must believe in you - they must you know that you care. Maxwell (1993) believed you should "Let them see your heart before they see your hope" (p. 154).

Foresight involves the leader's quality to visualize the end corollary of the policies and methods he advocates. The leader looks to understand how the policies will influence future generations. "[Foresight] is a clear picture of what the leader sees his or her group being or doing" (Maxwell, 1993, p. 149). This implies nothing about how the comprehension was obtained but, under the banner of vision, one would expect that this knowledge was obtained through the leader's wisdom.

Wisdom gives the leader balance and helps to avoid recklessness. Maxwell (1993) maintained "A foresight should be greater than the someone who has it" (p. 148). Wisdom helps the optimistic leader to be realistic, it gives comprehension into the heart of things, and adds foresight to ordinary reasoning and experience. The foresight must be defined by the leader's wisdom. But it is the subordinates who must define the objectives that move the organization toward the desired outcome. "[Vision] accomplishment must be the corollary of many habitancy bringing many resources to the job" (Maxwell, 1993, p. 148).

If knowledge comes by study then wisdom comes by the Holy Spirit. Paul's prayer for the Christians at Colosse was that they "be filled with the knowledge of his will in all wisdom and spiritual understanding" (Colossians 1:9).

The Authority of Leadership: Inspirational Power

God's leader is marked by the power to inspire others into assistance and sacrifice. Spiritual leadership requires spirit-filled people. The book of Acts is the story of habitancy who found a church and led the missionary enterprise. In Acts 2 God tells us that even the lay persons shall be filled with "my Spirit; and they shall prophesy" (Acts 2:18). A someone can have exquisite managerial skills but without spirituality he or she is incapable of spiritual leadership. This power of inspiration is obtained through prayer and moral courage.

Prayer can help us focus our spiritual life on what God is willing to offer us in our times of need. These prayers open us to God's free and loving grace. We can be made aware of God's peace in the midst of fear and God's forgiving love in the midst of resentment. These prayers help us bring faith into every aspect of our lives and relationships. We cannot pray without faith, faith that God exists and that it pays to seek Him. Spitzer (2000) asserts "Faith and prayer can help bring about the higher viewpoints" (p. 156). Faith is not the feeling that something is going to happen in retort to our prayers but rather the obedient response on our part of who God is. This obedience requires that we open our hearts to God daily.

The obedient response of faith and prayer is what gives Christian leaders the moral courage to lead without conviction. White (1986) argued "the Holy Spirit is always ready to show us what needs to be dealt with and will never ignore us" (p. 22). Moral Courage is that quality of mind which enables habitancy to encounter danger or difficulty without fear or discouragement. Paul admitted to knowing fear, but it never stopped him. "I was with you in weakness, and in fear, and in much trembling" (1 Corinthians 2:3). However, the key is that he did not stay home out of fear for the journey. Moral courage is an foremost virtue in discrete areas of life, along with religion, faith and ethics. It is called for while times when doing the right thing goes against the status quo.

The Hallmark of Leadership: Humility

Humility is the least admired leadership quality. When we think of leadership presence, we think of trust and charisma - not humility. However, humility is the trademark for Christian leadership. A humble someone is commonly belief to be unpretentious and modest: someone who does not think that he or she is best or more foremost than others. In Psalm 110, David demonstrated exceptional humility in acknowledging that it would be his descendant that would rise to the right hand of God and not himself. Humility is not reasoning extremely of yourself nor is it reasoning lowly of yourself. Humility is plainly not reasoning of yourself at all. Among the outcomes of humility are the inherent qualities of integrity and sincerity.

Integrity is being what you claim to be and doing what you promise to do. It would be easy for leaders to say what others want to hear instead of what they verily feel or believe. We are all faced with conflicting desires. No one, no matter how spiritual can avoid this battle, integrity and sincerity is what determines which desires prevail. In 2 Corinthians 2:17 Paul wrote "For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ." Paul is referring to false teachers who had infiltrated the Corinthian Church - themselves insincere and dishonest - presented themselves in a persuasive manner with the chief interest of making money. Paul, by contrast, had preached the gospel with integrity and sincerity, and free of charge. Paul spoke of his failures and successes with an openness few of us are ready to duplicate. However, the two leadership qualities of integrity and sincerity were part of God's law (Deuteronomy 18:13). God wants His habitancy to show a transparent and open character.

Decisive Determination

Christianity is often referred to as a race (Ecclesiastes 9:11, 1 Corinthians 9:24, Hebrews 12:1). If this be the case, then Christian life should be viewed as a long-distance race rather than a short sprint. Some Christians are tempted to drop out of the contest because of persecution, others because the disagreement between the flesh and the spirit is too demanding. However, a good runner always begins a race with the last lap in mind. Just as the runner considers the conclude line, Hebrews 12:2 directs Christian leaders to "look unto Jesus the author and finisher of our faith." By permanently seeing to Jesus, their thoughts will strengthen holy affections. Acts 2:42 demands that we continue "stedfastly in the apostle's philosophy and fellowship, and in breaking bread and in prayers." These verses emphasize the purpose of Christian determination in remaining focused on what Jesus taught - especially those with the Divine Empowerment of leadership.

Conclusion

Wisdom, Foresight, and comprehension come together to furnish the leader with a foresight which is the basic quality of Leadership. Moral courage is to speak out for what is right when first-rate soldiery desire alternative actions. And it is humility that gives God the clear view into the heart of Christian Leaders. From God, to Jesus, to the first disciples, we stand in the direct line of heritage of Divine empowerment to embrace, encourage, and enlighten. Christian Leaders were blessed with Divine Empowered when they received the Holy Spirit from Jesus - "Peace be unto you: as my Father hath sent me, even so send I you" (John 20:21).

References

Holy Bible. (1997). King James Version. Zondervan Publishing, Grand Raids Michigan

Farkas, Charles M. And Wetlaufer, Suzy (1998). Harvard business communicate On Leadership: The Ways Chief executive Officers Lead. Boston, Ma. Harvard business School Press.

Maxwell, John C. (1993). Developing the Leader within You. Nashville, Tn. Thomas Nelson, Inc.

Merriam-Webster (2006). Merriam-Webster Online Dictionary. Merriam-Webster.com

Spitzer, Robert J. (2000). The Spirit of Leadership: Optimizing Creativity and change in Organizations. Provo, Ut executive Excellence.

White, John. (1986). Excellence in Leadership. Reaching Goals with Prayer, Courage & Determination. Downers Grove, Il. Inter Varsity Press.

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